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Updated: Sep 15, 2025

In this week’s Torah portion Sh’lach, the people requested to check out the land of Israel before they enter. Twelve princes --people of stature--one from each tribe,

are chosen to go “spy” out the land of Israel, presumably to learn the character of the land and habits of its inhabitants or to help develop a military strategy.


They come back with a mixed report and conclude that it’s not possible to go into the promised land due to the inhabitants, who are giants and “stronger than them….. We are grasshoppers in their sight.” The people heard their report, panicked and said that it would have been better to die in the wilderness rather than try to enter the land that

G-d has promised them.


How is it that these same people who saw miracle after miracle and felt G-d’s constant protection and bounty were wailing to go back to Egypt, the land of their enslavement?

In times of prosperity there is a risk of ingratitude and forgetting all that we have.

Most of us are fortunate and have what we need–good health, family, employment.

We have a lot of good in our lives, but when things are not 100% right, we complain.

We are actually hard wired to remember the negative.

The negativity bias refers to our proclivity to “attend to, learn from, and use negative information far more than positive information”

Negative events often elicit stronger responses than non-negative events.

Which might explain why we often recall and think about insults more than compliments, dwell on unpleasant events more than pleasant ones, and focus our attention more quickly on negative rather than positive information

Gratitude is built into daily Jewish life.

The first thing we say when we wake up in the morning is Modeh Ani, thanking G-d for restoring our souls to us after a night’s sleep.


We are taught very early on in our lives, not to take things for granted and to demonstrate our appreciation and thankfulness and feelings of gratitude towards all kindness received and from whom we receive them. The first part of our morning prayers are blessings -called Birchot Hashachar– for things we may take for granted– getting out of bed, being able to see, the ability to walk, having our needs provided for, and so on.

How many of us wake up in the morning and really count our blessings? Many of us take these precious gifts and so many others for granted

Being grateful means, we have less to complain about. It makes life happier, being conscious of all that we have

Gratitude is a positive state of mind and expressing it gives us a sense of contentment and well being

According to Rabbi Eliezer Weisz of Kfar HaRoeh, in our daily lives, we must see

“That it is not happiness that makes us grateful, but the gratefulness that makes

us happy.”

Also, showing gratitude to other people brings happiness to the recipient.

Gratitude and appreciation are important in building healthy relationships


How do we look at the “big picture” before we start complaining? The big picture is that there is an abundance of blessings we are enjoying despite the bumps in the road that we sometimes go over.

How can we learn to cultivate gratitude?

And how can mindfulness practice help us?


Let’s start a mindfulness meditation on gratitude.

Settling in, in your chair, the floor or your bed. Inside or outside.

Where you are, is less important than the intention you bring to the practice.

Start with noticing something simple you are experiencing at this moment.

It could be the side of a tree swaying gently in the wind, or the warmth of sunlight on your skin, or maybe the experience of comfort from the chair you are sitting in, or the simple wonder of pausing in the midst of your busy life to engage with this practice right now.

Choose one thing to notice and allow it fully into your experience.

Let appreciation and gratitude arise and fill your body and mind (pause).


And now thinking of something else we may take for granted: the things that you use that support your work and your personal life. Your computer, your books, work space, car, equipment or tools, or anything else.

Choose one thing and consider all that was needed for it to be created.

Maybe you bought it at the store or received it from someone, but someone took the time to make it.

Appreciate and feel gratitude that you have access to these things. (pause)

And taking a moment to feel gratitude for people you work and live with.

Think of a particular person whose work or effort directly supports your work in life. Appreciate their contribution, their good intention, saying in your mind to them,

“Thank you.” (pause)

Now bring to mind someone you care about. Picture them in your mind.

Think about what this person means to you. What you appreciate about them, who they are, the support you have received, and the impact that they’ve had in your life.

As you imagine them, notice what feelings you are experiencing, what sensations are coming up in your body, especially those in the area of your heart. Maybe feeling that area around your heart expanding.

Let yourself express gratitude towards them. Thanking them for being who they are and for their presence in your life. Imagine them receiving your gratitude. (pause)

Now bring to mind something, in particular, you are grateful for today. Feel the appreciation and gratitude for its presence in your life.

As you bring these things to mind for what you’re grateful for, allow yourself to rest in the experience. (pause)

When you cultivate the practice of gratitude, you may even find yourself able to be grateful for difficult or unpleasant experiences.

If you’d like to bring to mind an experience in your life that is challenging, one for which you’d like to be able to express gratitude.

Offer your gratitude and appreciation. Thank this challenge for what it may offer you. Gratitude for our body, gratitude for our mind, gratitude for the simple fact of being alive at this moment (pause).

Finally, appreciate the opportunity to pause and experience this very practice of gratitude in itself. For all that you have brought to mind during this meditation, for all of the countless gifts in your life, say, “Thank you.”

Allow the sense of gratitude to fill you completely as you breathe in and breath out.

Settling on the breath right here, right now, fully alive and present in this very moment.

Finish with a full deep breath in and a long breath out.

Gently and slowly open your eyes and return your awareness to the place where you are.

If you’d like to continue practicing gratitude meditation, make an intention to think about something you feel grateful for every morning right when you wake up. You could write it down in a journal.

I am grateful for you for joining me in this practice.



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For more information about mindfulness with Susie: www.mindfulnesswithsusie.com


Mindfulness With Susie
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This week’s Torah portion, Beha'alotcha starts with Moses’ command to Aharon to light the Menorah (Candelabrum) and Aharon's fulfillment of the command:

G-d spoke to Moshe, saying: "Speak to Aharon and say to him, 'When you kindle the lamps, the seven lamps shall illuminate towards the body of the Menorah.”

Why does this command appear here? What is the connection between the lighting of the menorah by Aharon and the events of the narrative of the book of Numbers? The command to light the Menorah has already appeared twice in the Torah: in Exodus and in Leviticus. Why is the Torah now repeating it for a third time?

The tabernacle was built by Moses. This may lead to the impression that the people of Israel have no portion in it. The commandment concerning the oil is meant to counter this perception: B'nei Yisrael's part in the tabernacle is their regular contribution of oil for lighting. Moses building it is a one-time event. The Jewish people participate in a way that is ongoing by regularly bringing oil.

The lighting of the menorah fits well in the book of Numbers.

In our Parsha, Aharon is charged with lighting the menorah as a representative of the nation, but the people are also involved and have a role -- not just their leaders.


It says in Midrash Tanchuma, "Say to Israel, "It is not because I need your light that I tell you to light the lamp, but rather for your own merit…”

According to Rabbanit Sharon Rimon, When a person builds a house, he makes windows in the house, since he wants the light to enter. So he makes the windows narrow on the outside, and wide on the inside. Why? In order that the light will enter from outside and illuminate inside. But when Solomon built the Temple, he did not make the windows like this. Rather, he made them narrow on the inside and wide on the outside, in order that the light would emanate from the Temple and illuminate outwards. As it is written in the book of Kings (Sefer Melachim Chapter 6), "And for the House he made windows that were wide" on the outside "and narrow" on the inside – to show that G-d is light, and He has no need for your light.

The Temple is built so that light will emerge from the inside and illuminate outwards.

The Torah chooses to emphasize the nation's share in the lighting. Why?

Without the people of Israel lighting the Menorah, the light of the Temple will not be disseminated beyond the Temple.

Am Yisrael are partners in kindling the light of the Sanctuary and spreading it outward.

How can each of us spread light around us? How can we connect to our own light?


We’re going to do a short visualization practice

Take a moment to get comfortable and sit in a quiet spot where you won’t be disturbed.

Close your eyes and take a deep breath in, and as you exhale, let the tension start to leave your body. Or you can leave your eyes open and focus on a spot in front of you.

Breathe naturally, not controlling the breath in any way.

Do a short scan of your body, noting how your body feels.

Focus on the areas where tension is stored, and imagine releasing the tension with each exhale. Feel your body becoming more relaxed..... letting go of stress.

After the next exhale imagine light flowing from you – outside of you.


What does that feel like?

Who would you like your light to touch? Take a moment and imagine light flowing from you and reaching this person…..

Now imagine this light coming back to you and passing through you.

You can radiate this light and also receive it and take it in.

How does it feel to bask in this light? Can you feel warmth?

Take a few more moments.

Feel the fullness and warmth of this light and make an intention to take some of it with you as you finish this practice.

Remember that you can access and imagine this light again, anytime you need to.

Mindful Visualization Practice

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How To Start An Informal Mindfulness Practice Have you ever walked into a room and forgotten what you were looking for? Have you ever done something and then not remembered if you already did it? Have you ever driven somewhere, but not remembered any details of how you got there? In the rush to accomplish everyday tasks, you may find yourself losing your connection with the present moment. Our minds get filled with chatter and our ability to be present is lost. Mindfulness can help us be more aware and focused in everyday moments. There is the formal practice of various meditations and practices. And there is also informal practice. Mindfulness is more than just a practice. It brings awareness and caring into everything we do, and it cuts down needless stress. Even a little makes our lives better. A less formal approach to mindfulness can also help you to stay in the present and fully participate in your life. Any moment can be a mindful moment. You can choose any task or moment to practice informal mindfulness, whether you are eating, showering, walking, turning on a light or a computer, playing with a child or grandchild, or anything that is a part of your daily routine. Here are some guidelines to get you started:

  • Stop whatever you are doing for a minute and bring attention to the sensations in your body.

  • Breathe in through your nose, allowing the air downward into your lower belly. Let your stomach expand fully.

  • Breathe out through your nose or mouth.

  • Notice the sensations of each inhalation and exhalation.

  • Proceed with the task at hand with an awareness of what you are doing, or you might even say to yourself what task you are doing ("I am brushing my teeth").

  • Engage your senses: notice the sights, sounds, smells, and touch.

  • When you notice that your mind has wandered from the task at hand, gently bring your attention back to the sensations in your body in the moment.


Be patient with yourself. Just as you wouldn’t expect to lift heavy weights when you start working out at the gym, your mind is a muscle, and mindfulness takes practice.


For more information about the next mindfulness course with Susie:


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