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We’ve all had those times when we find ourselves spiraling into negative thoughts, pessimism, and dwelling on the bad stuff around us.
Sometimes, our situation is genuinely difficult and painful. Chronic stress, pain, and uncertainty are part of life.   And we might lose hope and stop noticing the positive things around us. It’s during these moments– when we can sink into negativity-  that it’s important to also see the positive, and mindfulness can train our minds to notice the good around us.

I'm not talking about ignoring or minimizing what we’re feeling. We need to make room for those feelings—acknowledge them, process them, and take care of ourselves. But we can also allow ourselves to see the positive things—because they are there too.
Mindfulness practice helps us focus on the present moment, reducing the tendency to overthink past events or worry about the future. By paying attention to current experiences without judgment, we can break the cycle of negative thinking and rumination.
When we are in chronic stressful situations, this can be very challenging. We might feel a loss of control, uncertainty, fears about the future, and simply run down and burned out.

Here are a couple of examples of living with chronic stress: 
Imagine someone caring for her elderly mother with Alzheimer's. She might feel overwhelmed with negative thoughts like, "This will never get better. I’m losing my life to this disease too."  There might be small moments of connection or seeing the ups and downs in her mother’s condition, but she feels overwhelmed by the constant caregiving and the nature of the disease. She struggles to appreciate moments of lucidity or the support from friends.
Or consider someone living with chronic pain, such as chronic back pain. They might feel flooded with negative thoughts like, "I’ll never feel normal again. My life is ruined by this pain." Despite having good pain management days and support from family, there is a struggle to see beyond the daily pain and limitations, not to mention the fear of future pain overshadowing any relief they might experience.

We end up becoming overwhelmed, lost in intense emotions, and fearful of the future. Mindfulness increases awareness of our emotions, making it easier to recognize and address them before they become overwhelming. Regular mindfulness practice helps develop a calm measured response to stressors rather than reacting impulsively.
Mindfulness also helps us accept things we can’t change, helping us cope with uncertainty and change more effectively.

Psychologist and author Rick Hanson developed a practice called “taking in the good” or tilting towards the good. He talks about the negativity bias, which means we tend to remember negative experiences more than positive ones. In the days of the cavemen, this was a good thing—it helped them see potential dangers and protect themselves to survive. Today, it’s less helpful. Focusing more on the negative makes us more anxious, depressed, and irritable. We also miss out on so much of the “good stuff” in our lives.
For most of us, painful experiences are more memorable than pleasurable ones. We’re very good at overlooking our blessings and dwelling on all the bad stuff. We might have a full day, and on the way home, someone cuts us off in traffic or the store is out of what we needed, and that’s what we tell our spouse or roommate. That’s what sticks.
Some of this is built into us, and some we learned growing up. 
How can we hang in there when everything around us is so difficult? How can we keep our faith or trust that things will work out when there is so much chaos around us?
Practicing to take in the good can give us a pause and help us cope with challenges. We might not even notice joy because we’re distracted or we get so used to our experiences and surroundings that they become ordinary. Consciously paying attention can help us appreciate things we didn’t notice.
And it’s a practice, so it’s good to repeat it. That’s how it sinks in. It’s not a one-time exercise.
The good news is that we can train our minds to notice the good and positive too. We can work with our minds and our thinking by making the conscious decision to notice our negative thinking but also notice something positive and incline our minds to the good. Over and over, just like we do in anything we practice or want to learn.

We are going to find something in real life, in real time, that is positive. Something we appreciate now.
Let’s start by taking a moment to get comfortable in a seated position, in a chair, or on a mat or cushion on the floor. Notice your breath. Not thinking about it, or breathing in a certain way, but really feel it coming in and going out. We can learn a lot by observing our breath. What do you notice when you observe your breath? 
Is your mind distracted? Are you thinking about the breath rather than experiencing it? Are you anticipating the next breath? Settle back and let the breath come to you. As many times as you need, remind yourself to let the breath come to you. Feel it.
This is how we can give ourselves some space to rest, which can help us deal with whatever life is dishing out. pause)
Another way we can deal with challenges is to notice the positive. Again, I’m not talking about ignoring or minimizing whatever we’re feeling. We have to make room for that—acknowledge it, process it, deal with it, and take care of ourselves.
Can you find something that is positive, joyful, or a blessing right now—kindness, love, or something else? Notice it. Notice something right now in your life that is positive. It could be anything. We overlook it when we dwell on the negative or bad. 
Take a moment and notice some things around you right now in the room or space you are in. As many things as you notice. (Pause)
Choose one and really sit with it and feel it. When you have it in your mind, let it sit or sink in. Breathe it in, imagine it, feel it, see it, and use whatever other senses you want, (Pause)
What are you feeling? Happy, moved, excited, content, at ease? Something else? 
How is your body responding? What sensations in the body are you noticing? What about thoughts? (Pause)
These blessings are right here in our everyday life. 

So here’s a challenge for you for the next two weeks: Actively and consciously train yourself to notice the blessings in your life right now, moments of joy, gladness, well-being, satisfaction, consciousness, kindness, peacefulness, comfort, ease, happiness—whatever word you like. Notice these as they show up in your life in real time.
And when you do notice such a moment, pause. Really soak it in. Notice how you feel about it emotionally. Notice how your body responds–, are you smiling? Are you taking in a slightly deeper breath? Sighing in pleasure? Do you feel more excited? Happier? Lighter? Moved? Pause and take it in.
Try this– six times a day. Every day. For two weeks.
Doing this six times a day, about 15 seconds each time, for two weeks, can counterbalance your natural negativity bias and ramp up your joy and resilience.
Take the challenge, and let me know how it goes!

**TO LISTEN TO THIS PRACTICE ON INSIGHT TIMER:


Or


The next mindfulness courses will be 10/9/24. For more information (עברית):








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In the month of Adar and there is the expression:  
 When we enter the month of Adar, we increase joy:
  מי שנכנס אדר מרבין בשמחה
How do we enter into joy and cultivate happiness? 
Research on the brain tells us that our brains are wired to notice and remember negative or unpleasant events more than positive ones. It's called a negativity bias.  
We remember traumatic experiences better than positive ones, we recall insults more than praise (such as cognitive distortions), and we react more strongly to negative stimuli. It can protect us from danger like in the olden days. when we had to worry about being chased and eaten by a wild animal. These days the negativity bias doesn’t necessarily protect us.
What can we do?
In mindfulness practice, we train ourselves to observe our feelings and thoughts more objectively which can impact how and what we remember, and see our experiences as they really are.
The act of remembering recurs throughout the Jewish calendar--we are told to remember both from our past and the present: remember the Shabbat, remember the orphan, widow and stranger, remember the Exodus from Egypt, Shabbat Zachor which is coming up, and more.
Remember (זכור ) is mentioned at least 200 times in the Torah and it is central to the survival of the Jewish people. 

One of the things that challenges us to remember are distractions and multitasking. So when we intentionally remember, we can improve our focus and memory.
Pausing during the day can help us focus and remember. 
There is a clear link between meditation practice and enhanced memory. Mindfulness meditation, even when practiced a few minutes each day, changes brain structure and enhances memory, according to Dr. John Teasdale, one of the pioneers of Mindfulness-Based Cognitive Therapy,
When we take a moment or a few moments to take a breath and notice our body sensations and feelings, it can help us to bring awareness to all our experiences, both positive and negative. This can have a calming effect.
And that is one way to allow us to enter into happiness in the month of Adar and Purim.
There is a connection in Megillat Esther.
The book of Esther captures this mindful lesson:

כימים אשר־נחו בהם היהודים מאויביהם והחודש אשר נהפך להם מיגון לשמחה ומאבל ליום טוב”
“[The Jews should celebrate] as on days on which the Jews rested from their enemies and the same month which had been transformed for them from sorrow to joy and from mourning to festivity."  - Esther 9:22

Like the Jews in the megillah, in our practice, we are also seeking a certain type of rest from our enemies, not external enemies in this case, but internal ones– our deeply ingrained habits can cause us difficulties and pain. 
If we can continue to bring our attention to the present, we find that it can free us from our habits, from our natural tendencies of how we interpret our reality.  
Each of us, no matter what our story is, we have our natural tendencies.
The problem is not that we have our habits and natural tendencies, but that we lose ourselves within them, and we mistake our habituated responses and thought for the truth.

When we lose ourselves in our habits, in the ways that we see the world, we end up acting in unhealthy ways towards ourselves and others.  We might misinterpret what someone says or does and get hurt or  triggered and say something to hurt someone else. The purpose of our practice is to free us from those unhealthy habits; it comes to help us to transform נהפוך our habits.
Then, like the verse, our sorrow can be transformed into joy.
אשר נהפך להם מיגון לשמחה ומאבל ליום טוב
This could be the meaning of na'afochu, (turning around) that we celebrate on Purim. It is to reverse our habitual response. 

This is the reversal that we are practicing to do. 
When I encounter something challenging or difficult, what is my natural response? To avoid it! This makes sense, because who wants to struggle and hurt? 
Rather than running away, when we meet pain or the goal is to say to it “Hello experience!" (both the negative and the positive) Or as Rumi says in his poem
The Guest House:
Welcome  them in even if they're a crowd of sorrows, They may be clearing you out for some new delight.
Just how do we do that? Stopping, even for a minute to take a breath and notice our body sensations and feelings, can help us to bring awareness to all experiences, both positive and negative and take us off auto pilot and our automatic behavior. It can also help us to be more present in what we’re doing as we’re doing it. 
Let’s try this STOP practice together: 

STOP practice explanation

S = Stop
Stop or take a break from what you’re doing; and pause for a moment.

T = Take
Take a few deep breaths. If you’d like to extend this, you can take a minute to breathe normally and naturally and follow your breath coming in and out of your nose.The breath is an anchor to the present moment. Breathing mindfully is a good way to center yourself in the present moment. Let’s take a few breaths

O = Observe
Observe your experience just as it is—including thoughts, feelings, and emotions. 
So you can reflect and notice that thoughts are not facts and not permanent—they come and go. Notice any emotions present (such as worry, boredom, anger or contentment) and how they’re being expressed or showing up in the body. Sometimes just naming your emotions can have a calming effect. Then notice your body’s physical sensations such as tension, discomfort, or body temperature)? Check in with yourself and ask “ How am I doing right now?” Take a moment to do this

P = Proceed
Proceed and continue to go about your day. Let your attention move around you, sensing how things are right now. Rather than react habitually, can you be curious and open?
Ask yourself what you need at this moment.

You can use STOP regularly to help you ground yourself throughout the day.
                                                                               
What would it be like in the days, weeks, and months ahead if you started stopping more often?

Our habits have a big influence on us, but when we  practice mindfulness, they can have less control over us and we create the space to have more control over how we react throughout our day.
 
For example, you might note how your impatience makes it impossible for you to effectively solve problems. So you do a STOP as you feel yourself getting impatient before you act or respond. 
And also very important is to practice being understanding and patient with yourself. How we talk to ourselves? Can we soften a harsh or critical voice?
Through mindfulness practice, we can lay our inner enemies to rest. 
We can turn our suffering into joy, our mourning into an opportunity for rejoicing. 

It is hard work, trying to transform our natural responses. But it is possible.
Just as the promise of liberation that Purim holds out to us, take this time as an opportunity to connect to your true self, and see if you can transform your habitual patterns so that your suffering can be transformed into joy.

Purim Sameach.

To listen to this on Insight Timer:





*The next mindfulness based stress reduction course starts on 10.9.24 in Jerusalem.

For more information: 












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What can we do to deal with a feeling of darkness or heaviness such as at the end of the week? Especially in challenging and uncertain times?

Start by taking a breath. Notice what you’re feeling. Continue to breathe and check in with the sensations in your body, and imagine your body softening with every breath. Allow your body to be supported by the ground you're standing on or whatever surface you’re sitting on and allow it to sink down or relax, letting go of any tension and fatigue that you might be holding.

We have an opportunity to stop every week when we light candles before Shabbat.

Or we can do this as we light Chanukah candles if you have a moment to watch the candles after you light them.

As you observe the flames from your candles, say to yourself that it’s time to rest.

Resting takes a lot of work. Many people are great at doing and achieving, but find it hard to stop. Replenishing our energy can help us feel more rested. During the week we are pulled in many directions, and our activities drain us, and eventually we need to draw energy back to ourselves to be replenished.

When we light the Shabbat candles, we wave our hands towards us as we light the candles, as if we are bringing the light towards us. After expending our energy outward, we can draw energy back inward. As you light candles before Shabbat, imagine taking the light and bringing it towards you. You can also do this as you look at the candles on your chanukiah. You can stop and think about all the parts of yourself that need care this week. Where has light been missing? If your back aches, your heart hurts, or you feel drained, imagine bringing some light from the candles towards you and allowing some of the light to seep in. In mindfulness practice, we intentionally turn with curiosity toward experiences that we tend to avoid. We "befriend" our experiences. Turning towards all our experiences can help us to shed some light on them. Stay with your candles and let their light touch wherever you feel you need it. Let the light wash over you and imagine it as a source of strength and vitality or whatever else you feel you need. (pause)

Take a deep breath, close your eyes, and expand your attention to all the people in your life who need light right now.

Imagine them receiving light and lightness (a sense of ease or letting go of heaviness), love and some joy in the week ahead.

Light is accessible to us. It’s everywhere. We just need to look for it and allow it to come to us.

כִּי עִמְּךָ מְקוֹר חַיִּים בְּאוֹרְךָ נִרְאֶה אוֹר For with Thee is the fountain of life; in Thy light do we see light

Stay with your candles as long as you need to.

We can’t remove darkness from the world, but we can be strengthened and vitalized by the light that is around us, and absorb some of its warmth and energy.

Chanukah Sameach and Shabbat Shalom.


TO LISTEN TO THIS PRACTICE ON SPOTIFY:

A Mindful Candle Exercise

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